罗马教廷在1645年通过通谕，禁止中国教徒祭祖祭孔.
罗马教廷在1656年，解除了这个禁令。
克勉十一世在1704年下达谕令禁止教徒进行祭祖祭孔的仪式。
1742年，本笃十四世重申禁令，并禁止一切的辩论.
1932年，日本耶稣会所办的上智大学部分學生参拜靖国神社不行礼，在几经讨论之后，罗马教廷发布通告，允许日本教徒在神社中低头行礼，因为此举“除了表示他们对祖国的热爱，对天皇的忠诚外，别无他意”。
罗马教廷在1656年，解除了这个禁令。
克勉十一世在1704年下达谕令禁止教徒进行祭祖祭孔的仪式。
1742年，本笃十四世重申禁令，并禁止一切的辩论.
1932年，日本耶稣会所办的上智大学部分學生参拜靖国神社不行礼，在几经讨论之后，罗马教廷发布通告，允许日本教徒在神社中低头行礼，因为此举“除了表示他们对祖国的热爱，对天皇的忠诚外，别无他意”。
1258年时教廷曾颁发一件通谕，允许教徒可以参加非天主教的仪式，由于此谕先于中国礼仪之争，因此对重视传统的罗马教会而言，具有相当的权威性。1939年，教宗庇护十二世（Pope Pius XII，1939年－1958年在位）颁布《众所皆知》（Plane compertum est）通谕：
“ 允许教徒参加祭孔仪式；可以在教会学校中放置孔子之肖像或牌位，并容许鞠躬致敬；如果教徒必须出席带有迷信色彩的公共仪式时，必须抱持消极的态度；在死者或其遗像、牌位之前鞠躬，是被允许且是适当的。"
越南天主教也在1964年针对祭拜祖先、民族英雄和战争亡魂等问题上获得教宗的特许。
（以上从Wikipedia剪贴）
其实儒教是一种世俗的哲学而非宗教，尊孔仪式的唯一目的，就是彰显对孔子的崇敬之情，绝对不带宗教的特质。丧礼中焚香点烛，但应当声明不从流俗迷信。中国道理无穷，文义深奥，非尔等”西洋人“所可妄论。
身為一個人，数典忘祖，怎麼能被稱為人呢？
也有人问罗马天主教廷真的有同意祭祖，但是请问这符合圣经吗？
难道美国的教徒没有对美国内战的亡魂/越南败仗的英雄/911的往生者进行追思仪式？有鲜花，有哀悼，难道就符合教义吗？
如果伊斯兰教没有改变，到处是古典的刑罚，符合时代的步伐吗？
一个不会随着社会改变的，”它“对地球的认知还是“平”的，嫦娥还是在月亮和白兔盼望着地球。
On December 8, 1939, a new decree, known as Plane Compertum, stating that:
Catholics are permitted to be present at ceremonies in honor of Confucius in Confucian temples or in schools;
-Erection of an image of Confucius or tablet with his name on is permitted in Catholic schools.
-Catholic magistrates and students are permitted to passively attend public ceremonies which have the appearance of superstition.
-It is licit and unobjectionable for head inclinations and other manifestations of civil observance before the deceased or their images.
-The oath on the Chinese rites, which was prescribed by Benedict XIV, is not fully in accord with recent regulations and is superfluous.
-This meant that Chinese customs were no longer considered superstitious, but were an honourable way of esteeming one's relatives and therefore permitted by Catholic Christians. Confucianism was also thus recognized as a philosophy and an integral part of Chinese culture rather than as a heathen religion in conflict with Catholicism.
-Erection of an image of Confucius or tablet with his name on is permitted in Catholic schools.
-Catholic magistrates and students are permitted to passively attend public ceremonies which have the appearance of superstition.
-It is licit and unobjectionable for head inclinations and other manifestations of civil observance before the deceased or their images.
-The oath on the Chinese rites, which was prescribed by Benedict XIV, is not fully in accord with recent regulations and is superfluous.
-This meant that Chinese customs were no longer considered superstitious, but were an honourable way of esteeming one's relatives and therefore permitted by Catholic Christians. Confucianism was also thus recognized as a philosophy and an integral part of Chinese culture rather than as a heathen religion in conflict with Catholicism.
https://www.pocketimes.my/%e5%a4%a7%e5%b9%b4%e5%88%9d%e4%b8%80-%e5%a4%a9%e4%b8%bb%e6%95%99%e5%be%92%e4%b8%8a%e9%a6%99%e7%a5%ad%e7%a5%96%e6%98%be%e5%ad%9d%e9%81%93/
2019年7月13日 晴天
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